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A high and haughty eye, and a proud lev—ner resha’im (the lamp of the wicked ones)—are chattat (sin).

The plans of the kharutz (diligent) lead surely to profit; but of every one that is hasty surely to machsor (poverty, want).

The getting of otzarot by a lashon sheker is hevel (vain, empty, meaningless) and fleeting for them that seek mavet.

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